Thursday, May 28, 2009

The Screaming Bullet

Stephen and I have been working on a little project. Here's the setup: the wobbly leg on our TV stand finally gave out, so the TV is now on the footlocker for a while and the old stand/table was in our bedroom until we could decide what to do with it. Around this time, Stephen was watching some TaleSpin episodes (which he likes as much as the Rescue Rangers). He would then go in to our room, sit at the old table, and pretend he was flying an airplane. Well, I wondered if there was a toy cockpit out there somewhere and then realized it would be much more fun to make our own.

So, at the craft store, we purchased:
  • A bag of thin wooden pieces in various shapes (squares, circles, etc.)
  • Some paint
  • Wooden toy wheels
  • The wooden face for a clock
  • Lots of stickers
Then, at Lowe's we bought:
  • A plastic playground steering wheel (the most expensive item of all this at around $8)
  • A long wood dowel
Over a few evenings we painted our control buttons, removed or nailed down the table legs, glued on the buttons, drilled a hole for the dowel, and glued on the clock face. Stephen and I both enjoyed the project and had some good father-son time.

I wanted this to be a general-purpose cockpit, so I avoided making permanent wings. That way, it could be a race car, boat, space ship, etc. at some point. But, Stephen was very interested in just having an airplane. So, we (meaning I) cut up a diaper box into wings and a propeller. A little duck tape, and they're attached.

Stephen and I then worked on a name for it. After going through various names, he combined a few things I suggested into the "Screaming Bullet" which I thought was a great idea. We made the logo together and Stephen glued it on the wings.

Here's Stephen playing with it:


Here you can see the shaft we made with the dowel that lets him turn the wheel and...


..."spin" the propeller, which is the clock face glued to the end of the dowel and the cardboard propeller attached to it.


Even if you can buy a kid-size cockpit, this was much more fun to make ourselves.

My one regret is not figuring out how to make a throttle of some sort. I couldn't think how to make a lever with some resistance so it would stay in position. Any thoughts on this would be welcome - preferably something for less than $8.

Tuesday, May 12, 2009

Split vs. Reform

I've been following events in the PCUSA, particularly related to what marital/sexual standards are required of ministerial candidates (mostly through the GA Junkie blog). The amendment to remove restrictions on candidates has been defeated, but by a more narrow margin than similar actions in previous years (handy summary and comparison chart).

While this issue is of interest, I have to wonder: why doesn't the dissenting group just leave? Presbyterians have split over plenty of issues, why not this? The conservative position have generally been the majority and remains so with this vote. Why wouldn't the clearly sizable group in the minority that disagrees just leave?

I have perused the websites of both sides on this PCUSA issue to gain some perspective. One thing I noted from those that wished to remove the restriction: I tend to find them focused on the concept of equality, treating this as an issue of not accepting people equally. I also found that this vote was generally portrayed as a victory in that the balance of votes has shifted more to their side as opposed to previous efforts to overturn the restriction. Further, there was no sense of giving up - but rather that this issue will be challenged again and again through the workings of the church until they achieve the change they desire.

Let me add as an aside that when a church body is split 60-40 (or so) on some issue of significance, no matter what the issue, there is a major problem.

My reading of the minority groups (that wish to remove the restrictions) makes me assume that they are not interested at all in splitting, but their ultimate goal is reform of the PCUSA according to their design. My theory about this is that since this is framed as an equality issue, almost (or perhaps entirely) like a civil rights issue, that very much influences the desired goal. I would assume that the interest in that case is to have a church body that you're comfortable in and can believe and act as you see fit, but that could be achieved by a split. The more important goal is to reform any and every organizational structure that does not practice the desired equality. It would be unfair to make a comment like "well, why aren't they working on X much more conservative denomination?" becuase that's not where they are. I understand feeling the responsibility to bring about change where you are right now, rather than worrying (immediately) about elsewhere.

In light of the assumptions that the church has an equality issue (allowing the ordained to have various views and practices on sexuality outside marriage) and that it must be changed to enable that equality, it makes sense to keep pushing a particular issue until you achieve the desired result. Splitting is really not an option - you could only be forced out.

There certainly may be other reasons those in the minority stay, including but not necessarily limited to:

1) A high view of church unity. Perhaps this group desires to see the various calls to unity in Scripture truly lived out, even when serious divisions exist.

2) A love/commitment for the PCUSA. In this case, perhaps someone grew up in the church, has long been a part, and strongly wants to stay in the same institution (whether denominational or local church).

I'm not there and I really don't know anyone's heart - this is just a collection of theories. It is interesting (to me) to contrast this with the PCA which split from a body that eventually became the PCUSA. There, according to the histories I have read, the denomination leadership was pushing toward more liberal positions. In response, some worked against this, eventually decided they would not succeed, and split to form the PCA. In that case, I would assume that the purity of the church was the issue - that the mother church was increasingly not practicing and enforcing the marks of the true church (true preaching of the Word, right administration of the sacrements, and church discipline).

Given that perspective - that the purity of the church is to be pursued, a split is a more likely option. The conclusion that the mother church is too compromised to be brought back and that you're clearly a minority that will not succeed can pretty much only lead to a split.

I also wonder about the issue of submission to the authority of the church. When there is a controversy in a denomination and that denomination rules in a particular way, I do wonder why the minority would bring that issue up repeatedly. I would say that shows a lack of submission to the body. Even if you disagree and are in the minority, you should listen to the wisdom of the other brothers. Remember you're human and might be wrong. And if you're right, perhaps it is better to look to other denominations to join rather than continue to stir up a controversy when you are in the minority.

Wednesday, April 29, 2009

Office Wars

For those who might not have seen it...

Friday, April 24, 2009

Micro-Denominations

Ok, some more thoughts on church unity.

I'm not familiar enough with other general strands of protestantism to know how prevalent (or not) this is, but there seems to be a strong tendency in Presbyterianism to divide. I point you to a diagram of Presbyterian splits and merges just in the United States.

Does anyone really think that diagram looks like unity? Looks more like spaghetti to me.

I won't claim to know or understand what all the reasons were for the splits and recombinations. I know the PCA and OPC split off from their respective branches over doctrine. The Civil War was also a factor in that diagram. You can see that we also carried over some differences from homelands. At any rate, this splitting results in what I have seen called "micro-denominations." I haven't seen a definition for that term (though doing a Google search on it was interesting) but it certainly implies a small denomination that holds certain distinctives very dear. I would say there are a few in NAPARC.

Of course, this is something of a matter of perspective. Any Christian denomination in, say, the Middle East would likely be a micro-denomination. And let me be clear, I believe it is one thing for a family to decide where to go to church and a very different thing for a church to decide what denomination they will be a part of. I'm talking about the latter decision.

My main point is to wonder why a micro-denomination (at least of Presbyterians) would exist in the United States. We have Presbyterian denominations of decent size from liberal to conservative and on many other dimensions. Besides those in NAPARC, there is the mainline PCUSA, the Cumberland Presbyterians, and the EPC. A church has lots of choices already - why pick (or start) a tiny one? I suppose I would particularly wonder that in light of the Church being called to unity. It also seems a huge practical expense to maintain a denominational structure when you are tiny. Do you have a educational materials office or just use another denomination's materials? How do you have presbytery meetings when pastors are spread over hundreds of miles across multiple states? Do you develop your own set of polices from scratch?

I think a denomination's very existence says: "we are correct and everyone else is wrong on this slate of important issues/doctrines/practices." And those micro-denominations hold some thing or things very dear that simply do not overlap with other, larger bodies. If a church is convinced that certain things are non-negotiable, that there is no debate to be had on them, then I'll admit, I don't see much choice for them. If you are convinced from scripture that you are to hold worship services on Sunday morning from day break to noon and everyone is supposed to stand the whole time (see Nehemiah 8), then I can see a church having a problem with a denomination that doesn't support that requirement. But then, surely you have to wonder if you're the tiny minority, are you the faithful Remnant pursuing holiness before God, or are you wrong and sinfully hurting the unity of the body?

That's not a bad question to ask about any denomination as long as such entities exist. The PCA, or all of NAPARC put together wouldn't do wrong to ask which one we are. Perhaps I feel insulated from the question because I perceive the PCA as big (and compared to some they are). However, compared to 1 billion Catholics, 300,000 PCA members is rather tiny.

Thursday, April 23, 2009

Friday, April 17, 2009

Family Pictures

We went to a Clemson friend's wedding recently that was held at Pretty Place. It was a beautiful day and a beautiful, worshipful wedding. And, we got to take some family pictures while there.

My favorite people:


This family picture turned out quite well. Lydia was slightly shy and cute. Stephen was slightly smirking and holding a stick. A very accurate portrayal.